Analysis deals with a set of knowns and ignores everything outside of the set. But when we consider context first, including what we do not know about a situation, we are confronted with the assumptions that we use to deal with the unknown; religion, superstition, folklore, conventional wisdom and the prevailing cultural norms. So when we consider context before analysis it becomes clear that the underlying currency of our cultural transactions is certainty based on either evidence or belief.
Those are two interconnected sets of certainties, our physical limitations within our environment and a cultural set of shared symbols and values. Our language and shared beliefs help us mediate the uncertainties of our physical existence. Those beliefs are embedded in a personal narrative.
If you were to closely observed someone throughout one day you would find that they acted in ways that reflected a broad range of beliefs. Survival requires adaptability, sometimes we need to be absolutists (to respond to challenges that threaten our welbeing) and sometimes we need to be relativists (to understand the challenges in order to learn from them). However if you asked that person to explain their actions throughout the day you would probably find that they defined their behavior in a narrow singular sense. We like to have a narrative that we can wrap all of the uncertainties of the world—and perhaps more importantly, the uncertainties of ourselves—into a compelling story.
The emotional context of our experience may determine the narrative of how we mediate the unknown. If we feel our past was chaotic then we seek absolute explanations of problems and solutions. If we feel our past was restricted we resist singular deterministic explanations. We all use absolute and relative judgements but explain those judgements in partisan terms to maintain our consistency.
Our narratives do determine many of our decisions but they do not limit our choices. The danger lies when our narrative overrules our intuition, when absolutists impose their judgements upon everyone else and relativists refuse to judge themselves.
R F Latta
- Since I was eight years old I have only been interested in understanding the world in the broadest context possible. I have never specialized in any field but learned in college that system theory was a means of synthesizing contexts. I studied writing at the University of Iowa but I am only interested in writing a few good things. I made a living first with my hands and then in service to others in health care. I am now writing about cognition and consciousness because understanding the windows that we look through is a prerequisite for understanding the world that we inhabit.